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King Arthur – the British Finn McCool (Fionn mac Cumhail)?

This is actually an updated version of part of the blog ‘King Arthur – Man, Myth … or Both – Part Seven, but I thought it deserved its own blog.

Finn McCool comes to the aid of the Fianna

First a quote:

“In the Scotorum Historia, “History of the Scots,” compiled by Hector Boece (1527) and translated later into Older Scots by John Bellenden as the Chronicles of Scotland, the Irish hero Finn MacCool is depicted as a giant, and the narratives attached to him are compared to tales of Arthur. Boece and his translators contrast the “gestes [deeds] of Arthur” favorably with the “vulgar” traditions about Finn MacCool. It is easy to over-interpret such references, but Finn and Arthur as leaders of warrior bands have much in common, and both are endowed with gigantic stature (Nagy 1985). A series of Welsh tales gathered in the early seventeenth century with the specific purpose of defending Geoffrey’s history against the attacks of men like Hector Boece also characterized Arthur as a giant or a trickster/giant-slayer.” (Juliette Wood, A Companion to Arthurian Literature, Helen Fulton, 2009, p.107)

There have been similarities shown between Fionn mac Cumhail (Finn McCool), the Irish mythical hunter-warrior-poet, and Arthur. (Fionn (Fair) was his nickname, his actual name was Deimne)Could a mythological Arthur (or one of the elements that made him up) have been the British equivalent of Finn? Did his argued British counterpart originally have a similar name, like other British/Irish gods, which then was changed to Arthur? Perhaps, if Arthur’s name didn’t derive from the Greco-Roman character and stella body, Arcturus. (‘Guardian of the Bear’).

Cognate with Finn would be Gwyn (‘Fair’) or Gwen (‘White’). There is, of course, Gwyn(n) ap Nudd (son of Nudd), and Finn’s grandfather’s name was Nuada, so was he actually Finn’s British counterpart? There is one reference to this Gwyn as a “magic warrior huntsman” – which he is in the hunt for the Twrch Trwyth, – but, in general, they are two different characters and he is also unlike the Arthur persona. There is a character called Gwen Pendragon (Wen Pendragon) - the only other early pendragon we know of – who supposedly held Arthur prisoner for three days, but we no nothing more about him.

This is a long shot, but there are five other gwen/gwyn (‘white’/‘fair’) association with Arthur: his wife Gwenhwyfar (‘White Phantom’); his ship Predwyn (‘Fair Form’); his magical cloak Gwenn (‘White’); the name of his feasting hall is Ehangwen (‘Broad-fair [white?]’); and his dagger Carnwennan (‘White-hilted One’).  This shouldn’t be surprising since  gwen/gwyn did have magical connotations. Coincidences with the names Gwen/Gwyn most likely, but they still give pause for thought.

''Åsgårdsreien (1872) by Peter Nicolai Arbo, d...

”Åsgårdsreien (1872) by Peter Nicolai Arbo, depicting the Wild Hunt of European folklore (Photo credit: Wikipedia)

If Arthur was a version of Gwyn ap Nudd, his story, even pre-Galfridian, had changed somewhat since their divergence, but this would be expected. As mentioned above, Gwyn ap Nudd appears with Arthur in the boar hunt in Culhwch ac Olwen.. It could be argued that both Gwyn ap Nudd and Mabon were the ones originally attached to the story, which is thought to have been in existence since at least the 7th century, and Arthur was later made the hero; but I somehow doubt very much if Arthur and Gwyn ap Nudd were one and the same. Even though he may have been described as “the hope of armies” and the “hero of hosts”, Gwyn ap Nudd is a gatherer of the souls of fallen warriors in the Dialogue of Gwyn ap Nudd and Gwyddno Garanhir, found in the Black Book of Carmarthen.

It would be interesting if Arthur did replace Finn in Cambro-Irish southwest Wales, as he doesn’t seem to have done so in western Scotland, which could be an indication of just how much more British those of Demetia (modern day Dyfed and Ceredigion) where in comparison to those of the Western Isles. But just how like Finn is Arthur of the early tradition?

No, honest, it’s true!

I have often read how like Finn the character of Arthur is in the early stories, but I thought I ought to look at this myself, and see just how similar they are. I’ll do this through a list:

  1. Outcast or outside of society: Finn is said to be, but I don’t see this in the stories. In history a fianna (warband) could be an outcast bunch of youths, but that’s not what Finn’s warband were. Arthur isn’t an outcast in the early stories. This doesn’t seem to happen until the saints’ Lives.
  2. Not a king: Finn isn’t a ‘king’ but Arthur is ‘Sovereign Lord of Britain’ (pen tyrned).
  3. Hunter: Finn seems to mainly hunt dear, and is involved in the hunt for Green Boar of Beinn Gulbain. Arthur hunts the Twrch Trwyth.
  4. Poet: Finn yes and Arthur composes one englyn that satirises Cai.
  5. Has a magical dog: Finn has two dogs and both are also part human. Arthur’s dog is a dog but folk legend made it into a giant one.
  6. Encounter the Otherworld, sidhe/siddi (Faerie): Finn yes, Arthur yes.
  7. Fights known historical foes or other peoples of his own island: Finn yes. (The Norse and other Irish). Arthur no, except in one later Cornish tale.
  8. Death of one of his wives: Finn yes (Saba), Arthur no.
  9. Names his weapons: Arthur yes, Finn no. But Finn is given a magical spear.
  10. Requires his men to know poetry, be warriors and kind to woman; any member of his warband has to pass the three tests and learn the Twelve Books of Poetry: Finn yes. Arthur, no.
  11. Consorts with other mythical and historical characters from other times: Arthur yes, Finn no.
  12. Courts in three parts of the realm: Arthur yes, Finn, no.
  13. Fights giants: Finn yes, Arthur yes.
  14. Called a giant: Finn yes, Arthur no.
  15. Kills witches: Arthur yes, Finn no.
  16. Uses his men to do some of the dirty work: Arthur yes, Finn, no.
  17. Has warriors from abroad in his warband: Arthur yes, Finn no.
  18. Gets great wisdom from eating the Salmon of Knowledge and Nuts of Knowledge’: Finn yes, Arthur no, but Cai and Gwyrhr encounter a salmon of wisdom in the River Severn (Afon Hafren).
  19. Dispenses his wise words on the code of the warband: Finn yes. Arthur no.
  20. Captain of the High King’s warband: Finn yes. Arthur no. Arthur is the overall leader of his warband and a ‘Sovereign Lord’ himself. In fact, no pen teulu (the Welsh equivalent of the Irish ri fianna) is mentioned.
  21. Is given a mythical lineage: Finn yes. Arthur is only linked to Brân and his father Llŷr In the Mostyn MS 117 Genealogies, known as the Bonedd yr Arwyr (‘Descent of the Heroes’), but not in the stories.
  22. Relates to druids: Finn yes, Arthur no.
  23. Learn of his childhood: Finn yes, Arthur no.
  24. Hear of him as an old man: Finn yes, Arthur no.
  25. Christian references: Arthur yes, Finn no.
  26. Fights abroad: Arthur yes, Finn no.

So, out of twenty-six comparisons, there are four or five similarities. That’s hardly similar at all. There would, of course, be divergence from a common source but this looks more like the similarities and just some basic folkloric commonalities. This has been a very interesting and worthwhile exercise.

The quote above mentions …

[...] both are endowed with gigantic stature [...]

I have dealt with this issue in depth in the blog King Arthur – Man, Myth … or Both? – Part Three and concluded that, whilst he may have been portrayed in the topographical and onomastic sites as being ‘larger than life’ or having superhuman qualities, he is no where  actually called a giant (gawr) by the Welsh. Even the story relating to Finn as a giant fighting at the Giants’ Causeway in Ulster didn’t lead to his name being given to the site in Gaelic, where it is known as Clochán na bhFórmorach: ‘stepping stones of the Fomorians’.

If Arthur did have another name, we may never know what it was, unless Gwen (Wen) Pendragon was it, but, if the above is anything to go with, I don’t think that name was Finn. Could he have been in response to Finn? Yes, he could.

Thanks for reading and I look forward to your comments, thoughts and corrections,

Mak

 

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King Arthur – Man, Myth … or Both? – Part Eleven

Before I get to the final part and the conclusion to all of this, I’d like to first look at one piece of evidence, which, as far as I’m aware, hasn’t been discussed before (but that doesn’t mean it hasn’t been!).

Bran’s good for you!

Español: Obra del escultor Ivor Roberts-Jones,...

Bran statue at Harlech Castle.

It is interesting that Artúr mac Áedán had a brother called Bran – Welsh Brân - earlier also *Vran and *Uran – (‘Raven’ or ‘Crow’). There is an argument to be had by those who see Arthur as an historicized mythical figure that the fact his brother was named Bran (also the name of an ancient giant and king of British and Irish mythology – Brân fab Llŷr (son of Llŷr) or Bendigeidfran (‘Bran the Blessed’) – with the Irish equivalent Bran mac Febail), might indicate that both siblings were named after mythical figures. (Not to mention that one of Finn’s magical dogs was called Bran).

Source: Village of Llangollen in North Wales/U...

Dinas Brân

Branodonum (Photo by Nigel Stickells)

However, Bran Hen (the Old) was the name of a king of Bryneich (now Northumbria), and the supposed name of the father of Caractacus (Caradoc or Caradawg), the British famous enemy of Rome. (Although the latter may have been made up in the 18th century!). Ireland had Bran Becc mac Murchado (died 738) and Bran Ardchenn mac Muiredaig (died 795), both kings of Leinster, as well as a Lough Bran in County Leitrim. Wales has Dinas Brân in Denbighshire, Aber-Brân in Powys, Llyn (Lake) Brân in Denbighshire and Cwmbrân in Gwent. Scotland has a River Bran in the Highlands and a Loch Bran. John Koch wonders if there is an association between this character and the Roman fort of Brancaster (Branodunum) in Norfolk, England. (Proceedings of the Harvard Celtic Colloquium Vol. 9, (1989), pp. 1-10 – article available at JSTOR). Geoffrey of Monmouth’s History of the King’s of Britain included an Arthurian Brennius (Book III, Ch.1). This may be Brân in another name, although this name could also be from the 3rd and 4th century BC Brennus. In the Mostyn MS 117 Genealogies, known as the Bonedd yr Arwyr (Decent of the Heroes), Brân map Llŷr (son of Llŷr) is made an ancestor of Arthur, in true royal genealogical style. It’s hard to know why Arthur was given descent from Brân but it could have been through association with the stories that circulated. Having said that, Triad 37 tells of Arthur digging up the head of Brân, which was supposedly protecting Britain, from where the Tower of London now stands, saying he was the only one who could do so. That’s not a way to treat your supposed ancestor! Could it be that this was a different tradition to the Bonedd yr Arwyr?

All these historical or topographical Brans/Brâns could have been named after the mythical figure; or, it was also simply a name the British (and Irish) liked to use. Sound familiar? For all we know, a 5th century Arthur, if he existed, could also have had a brother (or father?) named Brân, hence why Áedán named his sons thusly. The duel British/Irish nature of Bran can be used both for the mythical argument and for a historical name being given to princes from these cultural or ethnic unions (as with Áedán supposedly marrying a British woman), and this might have been the case with the name Arthur/Artúr. The difference between them is that Brân/Bran is a well attested ‘Celtic’ name, and Artúr /Arturius/Arthur isn’t.

Confused?

If all these historical Arthurs, or the first one (whoever he was), was/were named after a figure of ancient legend or folklore and both stories of a historical and a mythical superhuman/giant/Messianic hero came down in parallel, then were later merged, were later badly separated, then just took on a life of their own … then it’s no wonder we’re all confused! Perhaps both camps (not all members of them I admit) are trying to make each very different figure fit something that only the name ‘Arthur’ itself matches? So people try to find the historical Arthur in the stories, poems and Triads of the Welsh, Cornish and Scots and the onomastic and topographic sites of Britain, when a historical Arthur could (initially) have had nothing to do with them, just as it is argued these 6th to 8th century Arthurs didn’t. Thomas Green finds this explanation “too complicated” (as does Christopher Gidlow), but sometimes history is. I’m not saying this was the case, but it can’t be ruled out just because we don’t like its complexity. Occam’s Razor can get blunted over the centuries.

Politically motivated

There’s also the political aspect of Arthur, which cannot be overstressed. Since Geoffrey of Monmouth (and I would say even before) claiming Arthur (as a king) was from your territory was claiming descent from who they thought were the first Britons, the Trojans, and therefore suzerainty over the whole of Britain, especially if he ruled from London. The more you could point to where he was from, or had been, the better your case. So onomastic and topographical sites could have been named for more than just folkloric reasons.

In the final part of this blog we’ll see if any conclusions can be drawn form all this and whether or not we can give any answers to the question posed in Part One.

Thanks for reading, and I look forward to your thoughts, comments and corrections.

Mak

 

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