(I apologise for typos here and now!)
Once again I find myself apologising for not having posted for a while. This has been due to the time and effort my day job required on a new CBeebies/Sesame Street co-production (70 hour weeks!). I had tried to work sporadically on the ebook during that time but now the project is complete I have returned to what is now an e-tome and hope start to serialise BOOK I here sometime in August or September. (More on this in a moment).
In some ways I am glad I haven’t completed it sooner as a couple of new books have made me rethink a few points. The first is the new work by Professor John Koch with the catchy tile of ‘Cunedda, Cynan, Cadwallon, Cynddylan: Four Welsh Poems and Britain 383-655‘. It is, indeed, an excellent book and I would recommend anyone interested in the period to feast their eyes on it. The other is a new Arthurian work by author and blogger Flint F. Johnson called ‘Evidence of Arthur – Fixing the Legendary King in Place and Time ‘. It was so nice to read a well thought out book by an academic on the subject, and one who favours the existence of Arthur. I may not agree with all his arguments and conclusions, but I would still recommend it also. The ebook has changes somewhat, as those who have followed it will tell by the title. It treats the whole matter as if it were a ‘Trial’, a trial against ‘Nennius’ and Geoffrey of Monmouth, with the reader being one of the ‘Jury’. We will be looking for one of three ‘verdicts’ to the ‘charges’ against or two ‘Defendants’: Guilty, Not Proven or Innocent. Unlike Scottish law, however, the Not Proven verdict is not one that means “we think you’re guilty but we can’t prove it”, but more of an academic one meaning: “there isn’t the evidence to judge either way”. At the end of the ‘Trail’ in BOOK III, the ‘Jury’ then has the chance to actually vote on the cases against the two ‘Defendants’ via a link found there. This link will take the ‘Juror’ to a Facebook page where they can vote. Of course, it’s not a trial in any normal sense as no one will be appearing in person and there can be no cross-examination of witnesses, no interjection of barristers, or probing of the ‘Defendants’ or ‘Expert witnesses’. The ‘Expert witnesses’s testimonies have to be taken from books, papers and online articles, as do those of the evidence from the ‘Plaintiffs’. I will, of course, be the ‘Prosecution’, ‘Defence’ and ‘Judge’, but my rôle as the ‘Judge’ is of one more as an arbitrator and finder of the middle ground for members of the ‘Jury’. This ‘Judge’ will also present supplementary ‘information’ for the ‘Jury’, as he wishes it also to be an ancient British history lesson! I will, in effect, be writing and commenting on the evidence by saying “if this was a trial” or “the ‘Defence’ would argue” or “the ‘Plaintiffs’ do/would claim” etc. Being an actor by profession will help me argue all sides of the argument, hopefully without bias, even though I may lean toward a historical Arthur of the 5th/6th centuries who fought at the Siege of Mount Badon.
So, just who are these ‘Defendants’ that are being accused of such a crime? and have been for decades one might add! The first, who may or may not have actually been a cleric, will be known to us as ‘Nennius’ who wrote about an Arthur, leader of battles. His name is in inverted commas because no one can be certain if that was his name or not? Nemnuuis/Nennius/Ninnius/Nemnius/‘Nennius’, was once simply accepted to be the original compiler of the Welsh pseudo-history, ‘Historia Brittonum’ (‘History of the Britons’ – c.AD829) in which the short Arthurian section appears, but Professor David Dumville tells us the preface that includes his name dates to the 12th century and is, therefor, a forgery, as ‘Nennius’ doesn’t appear in three much earlier MMS. However, not all agree that this means a man called Nennius (or Ninnius) wasn’t the first compiler. There are other editors and compliers of the ‘Historia Brittonum’ mentioned also in the various recensions, with even the 6th century saint, Gildas being one of them! But why mention a ‘Nennius’ if they (or someone) didn’t think him to be the original, even if the preface was forged in his name? There was a ‘Nennius’ of the Late-8th century as attested a 9th century Welsh MS.This Nemnuuis was a Welsh ecclesiastic who, when supposedly challenged by an English scholar about the lack of a British (Welsh) alphabet, supposedly designed one on the spot. It is possible that this Nemnuuis was Nennius. However, because of all this, Nennius is usually written with inverted commas, ‘Nennius’, and I will be following this convention.
In the version of the ‘Historia Brittonum’ where the preface is ascribed to ‘Nennius’, he says that all he has done is made “a heap of thing”; taking what information he has and merely putting it together as a narrative. This is possible but many scholars think it not only a synthetic (made up) history and a synchronistic history (tying together of material to make sense) but one that has both political and ecclesiastical axes to grind. As to why it was compiled, there is a general consensus that it was written, in its Harleian recension form, in answer to the Northumbrian monk and saint Bede and his anti-British (Welsh), Early-8th century ‘Historia ecclesiastica gentis Anglorum’ (‘The Ecclesiastical History of the English People’), and at the same time being anti-Mercian and, surprisingly, even at times pro-Northumbrian.
But what is at stake in our ‘Trial’ is whether ‘Nennius’ deliberately created Arthur from a known mythical figure for the short section he appears in, which describes 12 battles Arthur fought against the ‘Saxons’ culminating in the Siege of Mount Badon? Some would argue he did, many would argue he didn’t and some would argue he may have only slightly added to a historical figure’s battle list with a few mythical ones.
When it comes to our second ‘Defendant’, the 12th century cleric and later bishop, Galfridus Arturus (aka Geoffrey of Monmouth, Galfridus Monemutensis, Galfridus Artur, Gruffudd ap Arthur, Sieffre o Fynwy) who lived c.AD1100 to c.AD1155, there are far more who would say he was completely guilty of fraud! He is, some say, the one who made Arthur a king in his ‘Historia Regum Brittania’ (‘History of the Kings of Britain’ – c.1139) and sent him fighting around Europe and was the first to put he and Merlin together. But this is not an accurate assessment, and there are cautionary voices who argue that Geoffrey was mainly using material, both written and oral, from Wales, Cornwall and Brittany and only elements of it were from his imagination. So, does this make him guilty of fraud for creating an emperor-like King Arthur, or was he already there? Are, in fact, the biggest ‘criminals’ those who followed him and are not on trial, such as Wace, Layamon, Robert de Baron, Chrétien de Troyes? Those who added Camelot, the Round Table, the Grail, the Sword in the Stone, the Lady of the Lake and a Merlin who fostered Arthur? It is argued by some that even these came from much older myths that may date back to the Greeks and Scythians. If so, why did neither the Welsh material (that has survived) or Geoffrey of Monmouth make use them?
I will ask the ‘Jury’ to try and judge both ‘Nennius’ and Geoffrey of Monmouth not only by the times they lived in but also only from evidence that is given up until their deaths or just after. So, for ‘Nennius’ we will say this is c.AD850 and Geoffrey of Monmouth, c.AD1155. However, the ‘Jury’ are going to be different from those of the ‘Defendant’s times in that they will know far more than many of their contemporaries did on some things, and nothing of what they knew on others. Whilst I will try and give the ‘Jury’ as much ‘back story’ as possible, it can never be the whole story. These were not call the Dark Ages for nothing. This is particularly important in ‘Nennius’ case as the ‘Jury’ will know nothing of the stories that may have abounded about Arthur at the time, or the nature (or natures) of that Arthur.
As the representative of the ‘Prosecution’ and ‘Defence’ I will being doing two things: presenting the evidence as given by the various ‘Plaintiffs’ and ‘Expert witnesses’ and presenting some of my own arguments and views with them. The reader will know when it is my view that is being expressed as I will say something like, “We would argue” or “We would suggest”.
Having been the a juror in a major fraud case I am all too aware of just how much the outcome depends on several things: 1) The quality of the evidence. 2) How good, or not so good, the prosecution is. 3) How good, or not so good, the defence is. 4) The personality of the defendant. 5) The judge. 6) The make up of the personalities of the jury. For example, the case I was involved with hinged around whether or not the defendant was guilty of fraud or whether or not he had been lied to by two other defendants in another case, so was no wiser of what he was doing? The evidence was well presented, the prosecution were great, the defence were … not so good, the defendant was arrogant, the judge was excellent and the jury was a right old mixture. Many of them could not see past the personality of the defendant or the selective use of evidence by the prosecution. The defendant was arrogant, so the guy was guilty! You can see how hard my job is going to be!
The even bigger problem for the book’s ‘Jury’ is that they are dealing with material that is not only ancient, but with a evidence that cannot be agreed on even by experts! There will be polemic views on many texts and archaeological evidence. They will be entering a ‘foreign land’: the past. Even if they live in Britain or the UK they are entering worlds completely different to theirs. The world of ‘Nennius’ of the Early-9th century is a one full of wars – against, ‘English’, Hiberno-Viking and fellow Welsh – a world where people believe, not only in God and heaven and hell, but in the supernatural world around them. They believed that giants of the past existed; believed in dragons and both evil and good faerie. Believed what clerics told them! Their world was violent and full of early death through diseases and infections whose cures we now take for granted. Child mortality was high, as was death from childbirth. The poor were, indeed, poor, and many of the rich – or any class above them – probably didn’t give a damn. This is all not too different from the world in which a historical Arthur would have lived, if he existed.
Unlike many books on the subject it will not simply be asked if there was a historical figure called Arthur who fought against the ‘Saxons’ in the 5th and 6th centuries. It will, of course, explore this question through the charges of the various ‘Plaintiffs’ and the cases of the ‘Defence’, but there will also be an exploration of the name itself, why the Britons wouldn’t use it, the origin of the myths, and a look at the history and archaeology of the periods covered. In fact, the book will cover 750BC to AD1350. The earlier date reflects the evidence of one of our ‘Expert witnesses’ (Anderson) that Arthur can be found in ancient Greeks through the myths of Arkas/Arktouros/Ikarios/Arcturus and Ardus of Lydia. The later dates sees the explosion of the Arthurian Romances.
I still have no idea when the ebooks (three in all) may appear, but I am working hard on them to make it sooner rather than later. They will be made available as PDFs at Scribd and the first ebook will be free in a hope to encourage readers to buy the other two. I will try and keep you informed as to their progress.
Thanks for reading and I look forward to your comments.