I’m still here!

Apologies to all for the lack of blogging but this has mainly been due to me being very busy with a European arena tour. I have recently, however, been back at the ebook - King Arthur, Folklore, Fact & Fiction - and have been beavering away at getting it ready. I hope I can get it out by Christmas but there are many factors that could get in the way.

In the meantime, I am going to post segments of the ebook  in PDF form for a limited time and will start to do so soon. I’ll begin with sections of the chapter on the Historia Brittonum.

Watch this space.

 

Arthurian ebook update

Yes, still working on it. I’d hoped to have had it out by now but decided to change the format, which, of course, had a knock-on effect. A video editing deadline has also prevented me from doing as much as I would have liked to have done, but I have three weeks holiday coming up, in which time out hope to complete it … ‘hope’ being the operative word!

I’m also still playing around with the title, and, as you can see by the image, it’s currently called ‘King’ Arthur – Folklore, Fact and Fiction, with the subtitle of ‘An exploration of the Arthurs of early history, folklore & mythology‘. (Arthurs, plural, referring to not only an Arthur of Badon, but the one of mythology, topography and fiction, Arcturus (Arktouros), Lucius Artorius Castus, Artúr mac Áedán, Artúr mac Coaning, Arthur ap Pedr, Artuir filio Bicoir, Artharus rig Cruthni, Artur mac Bruide, Arthur Penuchel and other Breton Arthurs). If there are any better suggestions out there for a title, I’m very willing to hear them.

I have been expanding the section on the Historia Brittonum (H.B.) and the 12 supposed battles of Arthur after coming across several papers and books that I hadn’t read before. These don’t so much go into where the battles might have been but cover more about the political and ecclesiastical situation at the time the book was compiled and how they affected the work’s outcome. In my ebook I’m actually more interested in where the H.B.’s readers, both British and English, may have thought the battles to have been at the time. They probably had as many arguments about them as we do! I also discuss what rumblings there might have been to the Arthurian section of the H.B. if, as suggested by the likes of Nicholas HIgham and Thomas Green, they were made up for the purpose? If these battles were mostly news to its readers, there must have been some kind of reaction. I may post this chapter either as a multipart  blog, or as a link to the PDF version of it in the near future. This will depend on time.

I am most grateful to historian and author Tim Clarkson* for mentioning the ebook over at his Senchus blogsite. I am indeed honoured.

Until the next time,

Mak

*Not wanting to appear like a creep, but I would thoroughly recommend all three of Tim’s books: ’Men of the North: the Britons of Southern Scotland’, ‘The Picts: a history‘ and ‘The Makers of Scotland: Picts, Romans, Gaels and Vikings’.

 

In Search Of The ‘Original’ King Arthur – updated

I have finally gotten around to updating the blog ‘In Search Of The ‘Original’ King Arthur’. In now includes most of the new material from the upcoming ebook. I can’t include all the material as it would make the blogs way too long … and some of them are now very long as it is. I will, eventually, attach PDF chapters from the book to some blog to augment them.

The multi part blog looks at all of the known historical Arthurs from the 6th and 7th centuries (and the 2nd) and explores if any of these were the ‘original’ Arthur, were named after an ‘original’ be he historical or mythical, or could have added to the Arthurian legend.

To read Part One, click HERE.

Many thanks,

Mak

 

‘dux erat bellorum’ update

I’ve just posted a major update to the blog ‘dux erat bellorum‘. This I’ve taken from the reworked chapter on this subject in the up-coming ebook.

To read it click HERE.

Many thanks,

Mak

 

King Arthur – the British Finn McCool (Fionn mac Cumhail)?

This is actually an updated version of part of the blog ‘King Arthur – Man, Myth … or Both – Part Seven‘, but I thought it deserved its own blog.

Finn McCool comes to the aid of the Fianna

First a quote:

“In the Scotorum Historia, “History of the Scots,” compiled by Hector Boece (1527) and translated later into Older Scots by John Bellenden as the Chronicles of Scotland, the Irish hero Finn MacCool is depicted as a giant, and the narratives attached to him are compared to tales of Arthur. Boece and his translators contrast the “gestes [deeds] of Arthur” favorably with the “vulgar” traditions about Finn MacCool. It is easy to over-interpret such references, but Finn and Arthur as leaders of warrior bands have much in common, and both are endowed with gigantic stature (Nagy 1985). A series of Welsh tales gathered in the early seventeenth century with the specific purpose of defending Geoffrey’s history against the attacks of men like Hector Boece also characterized Arthur as a giant or a trickster/giant-slayer.” (Juliette Wood, A Companion to Arthurian Literature, Helen Fulton, 2009, p.107)

There have been similarities shown between Fionn mac Cumhail (Finn McCool), the Irish mythical hunter-warrior-poet, and Arthur. (Fionn (Fair) was his nickname, his actual name was Deimne). Could a mythological Arthur (or one of the elements that made him up) have been the British equivalent of Finn? Did his argued British counterpart originally have a similar name, like other British/Irish gods, which then was changed to Arthur? Perhaps, if Arthur’s name didn’t derive from the Greco-Roman character and stella body, Arcturus. (‘Guardian of the Bear’).

Cognate with Finn would be Gwyn (‘Fair’) or Gwen (‘White’). There is, of course, Gwyn(n) ap Nudd (son of Nudd), and Finn’s grandfather’s name was Nuada, so was he actually Finn’s British counterpart? There is one reference to this Gwyn as a “magic warrior huntsman” – which he is in the hunt for the Twrch Trwyth, – but, in general, they are two different characters and he is also unlike the Arthur persona. There is a character called Gwen Pendragon (Wen Pendragon) - the only other early pendragon we know of – who supposedly held Arthur prisoner for three days, but we no nothing more about him.

This is a long shot, but there are five other gwen/gwyn (‘white’/‘fair’) association with Arthur: his wife Gwenhwyfar (‘White Phantom’); his ship Predwyn (‘Fair Form’); his magical cloak Gwenn (‘White’); the name of his feasting hall is Ehangwen (‘Broad-fair [white?]’); and his dagger Carnwennan (‘White-hilted One’).  This shouldn’t be surprising since  gwen/gwyn did have magical connotations. Coincidences with the names Gwen/Gwyn most likely, but they still give pause for thought.

”Åsgårdsreien (1872) by Peter Nicolai Arbo, depicting the Wild Hunt of European folklore (Photo credit: Wikipedia)

If Arthur was a version of Gwyn ap Nudd, his story, even pre-Galfridian, had changed somewhat since their divergence, but this would be expected. As mentioned above, Gwyn ap Nudd appears with Arthur in the boar hunt in Culhwch ac Olwen.. It could be argued that both Gwyn ap Nudd and Mabon were the ones originally attached to the story, which is thought to have been in existence since at least the 7th century, and Arthur was later made the hero; but I somehow doubt very much if Arthur and Gwyn ap Nudd were one and the same. Even though he may have been described as ”the hope of armies” and the “hero of hosts”, Gwyn ap Nudd is a gatherer of the souls of fallen warriors in the Dialogue of Gwyn ap Nudd and Gwyddno Garanhir, found in the Black Book of Carmarthen.

It would be interesting if Arthur did replace Finn in Cambro-Irish southwest Wales, as he doesn’t seem to have done so in western Scotland, which could be an indication of just how much more British those of Demetia (modern day Dyfed and Ceredigion) where in comparison to those of the Western Isles. But just how like Finn is Arthur of the early tradition?

No, honest, it’s true!

I have often read how like Finn the character of Arthur is in the early stories, but I thought I ought to look at this myself, and see just how similar they are. I’ll do this through a list:

1. Outcast or outside of society: Finn is said to be, but I don’t see this in the stories. In history a fianna (warband) could be an outcast bunch of youths, but that’s not what Finn’s warband were. Arthur isn’t an outcast in the early stories. This doesn’t seem to happen until the saints’ Lives.
2. Not a king: Finn isn’t a ‘king’ but Arthur is ‘Sovereign Lord of Britain’ (pen tyrned).
3. Hunter: Finn seems to mainly hunt dear, and is involved in the hunt for Green Boar of Beinn Gulbain. Arthur hunts the Twrch Trwyth.
4. Poet: Finn yes and Arthur composes one englyn that satirises Cai.
5. Has a magical dog: Finn has two dogs and both are also part human. Arthur’s dog is a dog but folk legend made it into a giant one.
6. Encounter the Otherworld, sidhe/siddi (Faerie): Finn yes, Arthur yes.
7. Fights known historical foes or other peoples of his own island: Finn yes. (The Norse and other Irish). Arthur no, except in one later Cornish tale.
8. Death of one of his wives: Finn yes (Saba), Arthur no.
9. Names his weapons: Arthur yes, Finn no. But Finn is given a magical spear.
10. Requires his men to know poetry, be warriors and kind to woman; any member of his warband has to pass the three tests and learn the Twelve Books of Poetry: Finn yes. Arthur, no.
11. Consorts with other mythical and historical characters from other times: Arthur yes, Finn no.
12. Courts in three parts of the realm: Arthur yes, Finn, no.
13. Fights giants: Finn yes, Arthur yes.
14. Called a giant: Finn yes, Arthur no.
15. Kills witches: Arthur yes, Finn no.
16. Uses his men to do some of the dirty work: Arthur yes, Finn, no.
17. Has warriors from abroad in his warband: Arthur yes, Finn no.
18. Gets great wisdom from eating the Salmon of Knowledge and Nuts of Knowledge’: Finn yes, Arthur no, but Cai and Gwyrhr encounter a salmon of wisdom in the River Severn (Afon Hafren).
19. Dispenses his wise words on the code of the warband: Finn yes. Arthur no.
20. Captain of the High King’s warband: Finn yes. Arthur no. Arthur is the overall leader of his warband and a ‘Sovereign Lord’ himself. In fact, no pen teulu (the Welsh equivalent of the Irish ri fianna) is mentioned.
21. Is given a mythical lineage: Finn yes. Arthur is only linked to Brân and his father Llŷr In the Mostyn MS 117 Genealogies, known as the Bonedd yr Arwyr (‘Descent of the Heroes’), but not in the stories.
22. Relates to druids: Finn yes, Arthur no.
23. Learn of his childhood: Finn yes, Arthur no.
24. Hear of him as an old man: Finn yes, Arthur no.
25. Christian references: Arthur yes, Finn no.
26. Fights abroad: Arthur yes, Finn no.

So, out of twenty-six comparisons, there are four or five similarities. That’s hardly similar at all. There would, of course, be divergence from a common source but this looks more like the similarities and just some basic folkloric commonalities. This has been a very interesting and worthwhile exercise.

The quote above mentions …

[...] both are endowed with gigantic stature [...]

I have dealt with this issue in depth in the blog King Arthur – Man, Myth … or Both? – Part Three and concluded that, whilst he may have been portrayed in the topographical and onomastic sites as being ‘larger than life’ or having superhuman qualities, he is no where  actually called a giant (gawr) by the Welsh. Even the story relating to Finn as a giant fighting at the Giants’ Causeway in Ulster didn’t lead to his name being given to the site in Gaelic, where it is known as Clochán na bhFórmorach: ‘stepping stones of the Fomorians’.

If Arthur did have another name, we may never know what it was, unless Gwen (Wen) Pendragon was it, but, if the above is anything to go with, I don’t think that name was Finn. Could he have been in response to Finn? Yes, he could.

Thanks for reading and I look forward to your comments, thoughts and corrections,

Mak

 

King Arthur – the Christian pagan?

(As well as updating older post as I develop the ebook, I am also going create some new blogs out of the additional material that’s going into it. Here’s the first).

A Christo-Pagan symbol called “Pentacrossagram”. Which is a Christian Cross within or mounted on a Pagan Pentagram. (Photo credit: Wikipedia)

The question about what religion King Arthur followed depends on which King Arthur we’re referring to? King Arthur of the Medieval Romances is most definitely Christian as is the one of the Historia Britonnum.; the mythical one appears to have been a Christian and a possible historic one of the Late-5th century would most likely be a Christian.

In Culhwch ac Olwen, (possibly 11th century) where Arthur has many ‘pagan’ friends, such as Gwyn ap Nudd (of the Otherworld) and the god Mabon, he or Cai mention “Heaven” at least three times. Whether these mentions were part of the original story or were added later we may never know, but, if they did want to make Arthur like the one of the Historia Britonnum (H.B.) of the Early-9th century, they did very little to do so. Had they wanted to change him to a Christian hero against the Otherworld they could have gone much further. Of course, it is thought there were many more Arthurian tales around in the 9th to 11th centuries and some of these could have made more of his Christianity.

Mosaics in the Hagia Sophia, section: Maria as patron saint of Istanbul, detail: Emperor Constantine I with a model of the city (Photo credit: Wikipedia)

There is much debate about what religion Arthur might have been – mainly in the lay community - and many are determined to make him either a pagan or devout and exemplar Christian. We’ve no idea exactly what he might have believed in (although we know what they made him in the H.B), because we don’t know where exactly he might have been from, or when. There is a very high probability that he’d be a Christian as it had been the official religion since 381 and the Council of Constantinople, when orthodoxy was imposed and any heretics (whether pagan or other Christian sects, such as Pelagianism) were not tolerated after that … not that this stopped some British from practicing it, possibly up to the Mid-5th century.

However, Christianity itself had been tolerated and not persecuted since the emperor Constantine the Great made it so in 313. (See: Freeman, AD 381, 2008). Three British bishops had been present at the Council of Arles in 314. (Eborius, bishop of York, Restitutus, bishop of London, Adelfius, bishop of Lincoln).

Eusebius wrote

“The Apostles passed beyond the ocean to the isles called the Britannic Isles.” (De Demonstratione Evan­gellii, Lib. 111).

Possibly the first British saint, Alban, was martyred around 250AD, perhaps even earlier, and there are the legends regarding King Lucius (c.156) being Christian and St. Cadval (c.170) possibly being from Britain. Even if these legends aren’t true there had been Christians on the island for a long time. Britain also produced St. Patrick in the 5th century and, in the next century, a whole host of other British and Welsh saints. But the church was a very different organisation then. Any ‘churches’ were in the declining remaining cities, whilst other priests (presbyter) and bishops (sacerdos) could have been attached to royal courts with some being itinerant.

So, as you can see, Christianity had been present in Britain for at least two hundred years in one form or another before any possible 5th century Arthur came along. It had been the official religion for almost one hundred years. Gildas makes no reference to British pagans (of the elite) and he would be the first to do so had it been present. No pagan shrines, apart from Anglo-Saxons ones, have been found for this period. However, there’s every possibility that some, probably peasants, went ‘underground’ with any ‘old beliefs’. Perhaps this is what encouraged some of them to go over to the ‘Anglo-Saxon’ culture.

Many saints of the period in what became Wales, either started life as or were warriors kings or princes. Even the much chastised Maglocunus (Mailcun/Maelgwn/Malgun) of Gwynedd by the 6th century cleric Gildas (in the De Excidio Britanniae) gave up his monarchy for a while and became a monk. However, monasticism wasn’t as large a movement as it became in Medieval times.

The British did seem to cause problem for the Roman church now and again, firstly with the anti-elite, no-original-sin Pelagius (Early-5th century) and then with Gaulish Bishops complaining that two British priests were actually preaching to woman! But it would be wrong to think there was a very different, unified ‘Celtic’ church, it was still a relatively conservative ‘Catholic’ Christianity, but with difference. To quote Patrick Wormald:

“One of the common misconceptions is that there was a ‘Roman Church’ to which the ‘Celtic’ was nationally opposed.”

(‘Bede and the ‘Church of the English’, The Times of Bede, Edited by Stephen Baxter, Oxford: Blackwell Publishing, 2006, p. 207.)

Illustration from page 16 of The Boy’s King Arthur: “And when they came to the sword that the hand held, King Arthur took it up.” (Photo credit: Wikipedia)

They respected the pope as much as their continental brethren, and we are also reminded by Wormald that there were many differences even between the Irish and British churches. Most scholar prefer the term ‘Insular Christianity to ‘Celtic’ Christianity.

This doesn’t mean that a historical 5th century Arthur wouldn’t have believed in pagan elements and traditions, just as many culture, even today, mix them; he just may not have ‘worshipped’ them or, if he did, he’d stay quiet about it. Throwing swords into water was one such tradition, and we know that this was done well into the Middle Ages. (Prior, Britain A,D. p.216) There are, of course, many pagan overtones to both the early and later Arthurian stories, from magical boars to Avalon and swords in stones. Even Christianity couldn’t bury these long held beliefs … and besides, they made a great story!

Thanks for reading and I look forward to your comments, thoughts and corrections,

Mak

 

King Arthur ebook latest

Yes, still working on the ebook, which seems to have taken on a life of its own. It’s now over 110,000 words but soon to be ready for editing.

I’ve uploaded the first 35 pages of the latest un-proofread, un-edited work, which you can read here: The Arthur of Badon Taster3. It is significantly different from the blogs now, so worth a look.

Thanks for reading,

Mak

 

King Arthur – Man, Myth … or Both? – eBook Update

This ebook (or rather four ebooks in one) started life as several lengthy blogs on this blogsite.

In these I shared thoughts and my approach to looking for an ‘original’ Arthur. This I was doing for a screenplay I’m currently working on. I’ve written three already but haven’t been totally happy with any of them, so I went back to basics and did more research. The result was a blog entitled, ‘In Search Of The ‘Original’ King Arthur’. Following this I wrote, ‘King Arthur – Man, Myth … or Both?’ However, prior to these were blogs called: ‘dux erat bellorum’, ‘King Arthur – Provincial Dux, Comes or Tribunus?’ and ‘All Quiet on the Eastern Front?’. It is these works that make up the four parts of this ebook, which can be taken individually or as a whole.

Considering how little information there is on a pre-Galfridian Arthur (before Geoffrey of Monmouth of the Early-12th century) it’s hard to know how anyone can write a lengthy book about him. I’ve often thought the same, yet here I am with over 83,000 words on the subject! Of course, many of those words are not mine and are the quotes of others. Added to this, this particular work is as much about the early mythology surrounding Arthur as well as the period in general in which he (if he existed) and the other known historical Arthurs lived: 5th to 7th centuries. There is also the problem of having to explore the many varying theories and arguments surrounding the subject, as well as, at times, going into the land of speculation and, some might say ‘fiction’ as one comes up with possible models to explain certain theories. Since the blogs that make up this ebook were inspired by a screenplay idea I needed to do this in order to explore these things as I couldn’t just leave possibilities hanging in the air. I am all too aware that they are merely theories and ideas, and I hope no one out there thinks of quoting them as fact. They are not. This is no ‘Arthur – The Real Man … No Honestly, It’s The Absolute Truth, I’ve Found Him’ book!

I have been editing and adding material to the original blogs as I’ve been going along and I will put these improvements back into the blogs in the near future. I still have a ways to go in completing the ebook, as well as deciding on the title, but I hope to have it on Sribd by the end of May.

Below is a link to the first 21 pages of the ebook. I would be very interested to read any comments. (As yet, this isn’t edited or proofread).

EBOOK TASTER LINK

Many thanks,

Mak

 

King Arthur – Man, Myth … or Both? – The eBook

I’m currently putting together two of my blogs - ‘In Search Of The ‘Original’ King Arthur’. and ‘King Arthur – Man, Myth … or Both? into a 40,000 word, 110 page PDF ebook, which I’ll probably be posting on Scribd.

In these I shared my thoughts on my approach to looking for an ‘original’ Arthur. This I was doing for an idea for a screenplay I’m currently working on. I’ve written three already but haven’t been totally happy with any of them, so I went back to basics and did more research. The result was these two entitled. It is these works that make up the two parts of this PDF ebook.

I don’t pretend to be be a great writer or an expert on the Arthurian subject, but I hope I am adept enough and know enough to bring something new to the debate on the subject of whether or not there might have been a historical Arthur who was victor (or fought at) the battle of Mount Badon in the latter part of the 5th century. If I’ve achieved that I will be a happy man indeed.

With the exception of Christopher Gidlow (The Reign of Arthur 2003, Revealing King Arthur, 2006), most authors either try to pin the original Arthur to a known historical figure of the period (usually not with the name Arthur) or place him geographically in a region of Britain. I don’t do either. I only explore which known historical Arthur (there were several) he might have been, or at least could have been confused with, and whether or not the ‘original’ was an historical or a mythical figure … or whether both existed in conjunction with one another. I do explore what regions he could have been from (if he existed) but don’t go any further than that.

I hope that you find this of interest and, if you’re new the Arthurian subject, it spurs you on to want to discover more yourself.

Malcolm Wilson (aka Mak Wilson and badonicus)

 

King Arthur – Man, Myth … or Both? – Part Twelve

CONCLUSIONS?

Annales Cambriae

Everyone’s conclusions to this are going to be different, depending on many different factors: how long you’ve been studying the Arthurian subject, how much you’ve read, your culture, your beliefs, your personality.  My conclusions, in a sense, don’t matter, it’s how these blogs have affected your views on the subject.

The original question I posed was:

“Can it be deduced with any certainty or probability that the Arthur depicted in the Historia Brittonum and the Annales Cambriae, said to have fought at the first battle of Mount Badon, was based on a historical character of the Late-5th/Early-6th centuries or an earlier mythical or folkloric figure? or that he could have been both?”

Can there be any certainty that he was a historic figure that fought at Badon? As long as there’s disagreement on the validity of the H.B and the A.C., no. (Perhaps some individuals can be certain, but it’s hard to see there ever being a consensus, unless there’s some miraculous find to prove he existed). Could he have been purely mythical or folkloric? Yes, but I cannot see how there can be any certainty of it. Could he have been both? Yes, but there can be no certainty about that either. Yet many people are certain of one or the other.

Y Gododdin

Probability is another matter. If the probability question where to do with the weight of evidence and the odds of existence to none-existence, then the odds would (probably) be against his existence. But this depends on the interpretation of the evidence in the first place. For example, if you think the Welsh material probably came from a mythical figure you will have a different outcome to if you think the material probably came from Arthur of Badon, or his name replaced a mythical figure. The same goes for the information in Y Gododdin, the Historia Britonnum and the Annales Cambriae. If you think these sources valid you have a totally different outcome to if you don’t. If you think they’re valid, historical documents, then he existed. Even if it’s only the H.B. that can be taken as valid (if not accurate) then he existed. But if you don’t … So, we probably can’t use probability!

For me, there is no firm conclusion to be had, but I hope I’ve, at least, added something to this debate. It cannot be proven that there was a historical, 5th century Arthur, that’s impossible to do, but I hope these blogs have shown that, if there was one, there’s no reason his name couldn’t have come about by the same means argued for the 6th and 7th century Arthur/Artúrs by Higham et al; or that, if his name (and some stories) did derive from folkloric or mythical sources, or there was also a mythical (or historical) character(s) of similar or the same name, why later confusion, even by the 9th century or before, would arise. In essence, Higham’s and Green’s argument for the naming of the other Arthurs can be applied to an early Arthur. Why? Because it appears (to me) that this Arthur of Welsh folklore or myth bears little or no resemblance to the Arthur in the H.B.. One’s a Saxon fighter, the other isn’t. One fights giants and the Otherworld, the other one doesn’t appear to. One supposedly was a leader of battles for kings of Britain, the other one wasn’t. One fought at Badon, the one of the early tradition didn’t. However, this doesn’t mean he couldn’t have been a Saxon fighting Briton who got turned into this fantastical character, just as Vortigern, Ambrosius Aurelianus and Urien were used in stories that had nothing to do with their actual lives. These stories alone prove that this happened and this is too often ignored.

From how I interpret the evidence, we cannot rule out a historical figure who fought at Badon being the ‘original’ and the later legends and topographical and onomastic sites merely being a distortion in response to folk culture and internal and external political events. That’s probably the simplest answer, but the simplest answer isn’t always the right one. Nor can we rule out that there was no ‘Arthur of Badon’ … but it is also possible that there were two totally independent mythical and historical characters that were merged and confused, or even a mythical figure whose name was changed to Arthur, be that earlier than the 6th century or after. The problem arises as to why a purely British folkloric or mythical figure would be given a Latin name (rather than a Latinized name), be that Arturius or Arturus. It would have to be yet another unique case. But that also doen’t mean it couldn’t have happened. (‘Arthur’s Wain‘ – The Plough – could be an indication that Arcturus became Arturus).

What it means, to me at least, is that it cannot be stated categorically that Arthur of the 5th century was historical, but neither can it be stated categorically he was purely mythical or folkloric. But it’s possible that the name was all of these things. However, if Arthur cannot be categorically stated to have been real from the evidence we have, then other Early Medieval figures who are considered historical without question should be treated in the same way.

(I’ve italicized ‘possible’ twice above as that is, in the end, all we can use).

Hywel Dda

Whichever historical Arthur you go for, whether that be one who was at Badon, Artur ap Pedr or Artúr mac Áedán, you have to come up with theories that explain the anomalies between them and the sources. You either have to come up with reasons why Arthur of Badon doesn’t appear in genealogies or near contemporary sources or why one of these other Arthur’s were said to be at Badon; and how, if their respective royal houses knew they were THE Arthur, they didn’t make political mileage from it. Neither Demetia/Dyfed or Dalriada appear to have done so … although the MacArthur/Campbells tried to do so later (See THIS blog). Adomnán makes nothing of Artúr, only his father Áedán. Hywel Dda of Dyfed could, perhaps, have slipped it into to his Laws somewhere that they were the descendants of the great Arthur, but he didn’t. If any of them did try and do so, it’s been suppressed or lost.

So, has my 65% leaning towards a historical Arthur changed? Yes. It may have gone to up 67% now. Why? Because of re-looking at the H.B. battle list and the use of Arthur here. Unless there was something in the Welsh tradition about a Saxon fighting Arthur it doesn’t make sense, to me at least, that he would be used if he was the same as the Welsh folkloric figure we know of today. Of course, stories of a mythical Arthur who fought Saxons might have been around and they’ve been lost, but we can only look at the evidence as it is.

What I may consider now more than before I started these blogs is the possibility of an independent mythical figure alongside the historic one(s). A figure that was, at some point in history, given the name Arturius/Arthur/Arturus, but who may have started life under another guise.

Having said all the above, I want to finish by quoting Christopher Gidlow from his book ‘Revealing King Arthur’ (2010):

“It is worrying just how convoluted, how complex, the arguments against Arthur are. Faced with the mass of evidence, opponents are forced to imagine an unknown British god called Arthur (with a convenient taboo against naming him), or landscape features named after other Arthurs of earlier history or mythology whose importance to the inhabitants is nowhere attested. These chimerical Arthurs have left legends which have, for inscrutable reasons, been attached to a military figure of the fifth or sixth century who, if he existed, cannot possibly have borne the name Arthur. Whatever name he had must, despite his importance, have become irretrievably lost. The author of the Historia Brittonum has for his own purpose for the Britons, uniquely put this composite figure in a narrative which otherwise only features major figures already placed in this time period. All other references to Arthur as a historical figure derive from this single source. The counter-argument, that Arthur was a real person who fought the Saxons at the Battle of Mount Badon, who later attracted legendary tall tales, has the advantage of simplicity and requires fewer unknown steps and sources.” (p.193)

Thanks for reading, and, as always, I look forward to your thoughts, comments and corrections.

Mak

IF YOU CAME HERE VIA THE BLOG ‘IN SEARCH OF THE ORIGINAL KING ARTHUR‘, CLICK HERE TO RETURN TO IT.

Arthurian Probability Test

King Arthur, Merlin, Sir Lancelot, Sir Gawain, and Guinevere decide to go to their favorite restaurant to share some mead and grilled meats. They sit down at a round table for five, and as soon as they do, Lancelot notes, “We sat down around the table in age order! What are the odds of that?”

Merlin smiles broadly. “This is easily solved without any magic.” He then shared the answer. What did he say the odds were?

I’ll give the answer soon!